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Fourth Quarter 2014 (October–December)


Week 10: November 29–December 5


Following is a combined commentary on the material included in the Bible Study Guide with references as necessary to the supplemental passages included in the E. G. White Notes for the Sabbath School Lessons.


Sabbath Nov. 29th – Weep and Howl

The lesson author tells us what this weeks lesson is about:

As we’ll see this week, greed is a big mistake, one fraught with horrendous consequences. (Pg. 80 of standard edition.)

Sunday and Monday’s lessons continue spelling out the dangers of being rich and not having the right relationship with one’s wealth.


Sunday Nov. 30th – Justice Will Be Done

James 5:19-20 tells us:

My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

The lesson author asks:

Though, of course, we should do what we can to alleviate injustice, how can we learn to rest in the promise that, somehow, when it’s all over, God’s justice will be done? (Pg. 114, Teachers edition.)

Are we to learn to “Rest in the promise that, somehow, when it’s all over, God’s justice will be done,” (in some mysterious way), or are we supposed to take action to make sure we are not to be counted with the weeping and wailing ones? We must take action now to make sure that our own wealth, however small, is something that the Lord can use to make a difference in lives today.

God’s justice will be done because he is God and that is his will; there is no other reason to question God’s justice.


Monday Dec. 1st – When Wealth Becomes Worthless

Today’s lesson is about the eternal worthlessness of physical wealth. This would be a perfect opportunity to point out Jesus’ teaching on wealth and earthly treasures.

Jesus warns in Mt. 19:24:

Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."

Jesus taught a lot about money because money, unlike anything else, can cause a good man to turn to corruption, a giver into a hoarder or a philanthropist into one who gives to questionable charities.

What the lesson author fails to do in today’s lesson is to show how ones wealth is to be used if one has it. Good money management skills and giving to one’s brother who may be needy are practices that are based directly on the teachings of Christ. Yet they are not to be confused with the preaching of the gospel.


Tuesday Dec. 2nd – Cries of the Poor

Today’s lesson states:

Both the rich man and Lazarus are depicted in the same place (vs. 23)—the grave (hades). The chasm separating them symbolizes the fact that after a person dies, his or her eternal destiny is fixed.

The parable of the Rich man and Lazarus is not to indicate that “The chasm separating them symbolizes the fact that after a person dies, his or her eternal destiny is fixed.” The parable is about the rewards one will receive; some will receive their rewards on earth, while others will receive their rewards in heaven. Heaven and hell is most definitely taught by this parable. Also, it is shown that there is conscious existence after death. Jesus would not use false doctrine to make a point in a parable. The truths the parable teaches are to be taken at their face value, not metaphorically or allegorically. The chasm symbolizes that there will be a separation between the saved and lost throughout eternity.


Wednesday Dec. 3rd – Fat and Happy (for now)

The lesson author rightly includes 1 Jn. 4:20 in today’s lesson:

“He who does not love his brother whom he has seen, how can he love God whom he has not seen?”

On pg 117 of the Teacher’s Quarterly, the lesson author asks the following:

What regretful things have you done that, though you might be able to “make up” for now, you won’t be able to make up for them later?

This is akin to making a list of your sins that you can “make up for.” We don’t make up for regretful things we have done, we repent and go on to do good things. We need to receive the forgiveness from God for the way we have handled money in the past and start on a new course of the proper use of this worlds goods that have been entrusted to us.


Thursday Dec. 4th – Blame the Victim

Today’s lesson includes some useful information. As the lesson author states;

As we have seen, James has quite a bit to say about the rich and the poor. It should be kept in mind, though, that James never condemns the rich simply because they are rich. It is their attitudes and actions that matter to God. Similarly, the bare fact of being economically poor does not in itself endear a person to God. It is the “poor in spirit” and “rich in faith” who will be “heirs of the kingdom.”

Those who are “rich, and increased with goods” (Rev. 3:17) may be more needy spiritually than they think. God warned Israel to beware lest after they entered the land and became prosperous they should forget that all the good things they enjoyed came from Him, including the “power to get wealth” (Deut. 8:11–18).

The blaming of victims for injustices done to them does not have a place in this week’s lesson. It is not an appropriate issue to deal with in light of what this week’s lesson is about. It’s actually a bit strange to find this teaching mixed in with the teaching of how one’s finances are to be used.


Friday Dec. 5th – Further Study

Pg. 119 of the Teacher’s Quarterly includes the following:

“When one becomes involved in debt, he is in one of Satan’s nets, which he sets for souls.” Ellen G. White, The Adventist Home, p. 392. Is helping people to get out of debt or to avoid getting into debt a part of “preach[ing] the gospel to the poor”? (Luke 4:18).

The preaching of the gospel and one’s financial situation should never be confused. It is one thing to preach that Jesus lived, died on a cross for our sins, was buried and rose again for our eternal life. It is quite another thing to deal with someone’s handling of their personal finances. The poor we will always have with us, as Jesus himself stated. The preaching of the gospel is not to tell good news about how one’s financial situation is to be maintained.

We are commanded to preach the gospel of Jesus Christ to the world, to the rich and the poor, slave and free. Christ’s teaching about the use of money is a secondary teaching that should not be the basis for any preaching of the gospel to those who are lost and in need of a savior.

There are good materials available to the Christian to deal with one’s finances; these can be found in almost any Christian book store, and would be appropriate to use to help those who have made bad decisions learn how to make good decisions with their money. Make sure to not use or trust the teaching of the so-called “prosperity teachers” who could lead one into financial ruin. Joel Osteen, Benny Hinn, Creflo Dollar, or Kenneth Copeland are not teaching truth when it comes to using one’s finances.



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