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Commentary on "Friends Forever (1 Thess. 2:13-3:13)"
Day 6: Thursday, August 9, 2012 - Pauls Renewed Prayers (1 Thess. 3:1113)
Overview
The 1st Thess. 3:11-13 passage has the sound of what we would normally think of as a benediction even though we are only midway through this epistle. Paul focuses on being prepared for “the coming of our Lord Jesus with all his saints” (verse 13).
Observations
The word ‘now’ at the start of verse eleven is a sign-post word. It means that Paul is now about to say something that is founded upon the joyful news and concern he has just recounted in the previous verses. This ‘prayer’ of Paul’s points to the need for the Thessalonians to grow in sanctification in anticipation of the expected joyous return of the Savior. It would be correct to assume that everything Paul now writes is directed toward their becoming spiritually mature and strong in their ‘Christian walk’.
The lesson author expresses his puzzlement over Paul’s use of the phrase “with all his saints”. The only real problem here is that it tends to contradict Adventist theology concerning the need for the conclusion of the Investigative Judgment before anyone can even know they are saved and are in fact one of God’s saints. Obviously, if these saints are all those saved by the blood of Christ at the cross, both the living and the dead, then there is no place to chronologically insert the Investigative Judgment doctrine.
In the Quarterly lesson there is then introduced an example of classic Adventist proof-texting in an attempt to show Paul doesn’t really mean what he seems to be saying. Defending a doctrine by connecting unrelated passages while ignoring other parts of scripture that teach otherwise proves nothing except to show the person doing so is a fool.
All that is really needed to understand who the saints are is to continue reading into the next chapter:
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. (1 Thess. 4:13-18 ESV)
The underlined part of this passage provides us with Paul’s own definition of whom the saints are that he mentions in 1 Thess. 3:13. The compelling point here is that this definition of who are saints are is within the context of what Paul is teaching the Thessalonians.
Summary
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