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Commentary on "Rest and Restoration"
Day 7: Friday, May 14, 2010
Overview
While few, if any, would question the need for proper rest, there is one overriding issue that must be addressed before we end this week’s commentary.
The subject of the weekly Sabbath rest, for an Adventist, centers on the assumption that the Ten Commandments given to the Israelites by Moses, are still binding with Sabbath Keeping being a moral requirement of paramount importance.
We have already seen where Jesus is our true Sabbath Rest which is unrelated to keeping a certain day holy. Therefore we will depart from directly reviewing the lesson and do our own ‘further study’.
Observations
The Adventist position is that Sabbath Keeping has always been expected of mankind in spite of the fact it is not introduced until the Hebrew people departed slavery in Egypt. Notice the verses that precede the giving of the Ten Commandments that constituted the covenant with Israel. It was something new, given only to them, and not known by their forefathers (Deut. 5:1-3; Ex. 31:12-17):
And Moses summoned all Israel and said to them, "Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. (Deut. 5:1-3 ESV)
Jesus Christ, our Great High Priest, was not after the order of the Levitical priesthood, Heb. 7:11-22. The Sabbath, which was the sign or seal of the Levitical based covenant, was a shadow that pointed to Jesus Christ. The usefulness of this shadow ended with the ministry and atonement of Jesus Christ on the cross.
Therefore, the weekly Sabbath is not and never was a perpetual sign between God and his people.
Summary of the week
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